2. TAFSEER SURAH ISRA
They Wish They Could Change the Words of Allah
09 May 2013 Thursday (Morning
dars)
وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا
And indeed We have honored the Children of Adam, and We have carried them on land and sea, and have provided them with At-Taiyibat (lawful good things), and have preferred them above many of those whom We have created with a marked preference. (Al-Isra 17:70)
There are 35 examples
of how Allah (سبحانه وتعالىٰ) has honoured bani Adam.
We will look at some
of these examples.
· ALLAH (سبحانه وتعالىٰ) CREATED ADAM WITH HIS OWN TWO HANDS
Mujahid narrated
Abdullah ibn Umar (RA) said: “Allah created four things with His Hand;
1. The Throne
2. The Pen
3. Adam and
4. The paradise of ‘Adn. He then said to the rest of the creation ‘Kun’ [Be] and it was.” [Adh Dhahabi in ‘Mukhtasar al-‘Uluw’ (p105), Abu al-Shaikh al-Asbahani in ‘al-‘Adhuma’ (5/1555), Tafsir al-Tabari (21/239), ‘The chain is authentic according to the conditions of Muslim.’]
· HE BLEW IN ADAM THE RUH
· HE TAUGHT HIM THE NAMES OF EVERYTHING
UNDER THE HEAVENS
· HE PLACED ADAM IN HEAVEN TO LIVE
· HE COMMANDED THE ANGELS TO BOW DOWN TO
ADAM
· ALLAH (سبحانه وتعالىٰ) SPOKE TO ADAM IN A KIND AND RESPECTFUL
MANNER AND CALLED HIM BY HIS NAME
وَقُلْنَا
يَا آدَمُ اسْكُنْ أَنتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ
شِئْتُمَا وَلَا تَقْرَبَا هَٰذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ
· ALLAH (سبحانه وتعالىٰ) GAVE ADAM THE NATURAL INSTINCT OF FEELING
SHY AND COVER HIS
PRIVATE PARTS
· ALLAH (سبحانه وتعالىٰ) HAS MADE US HIS KHALIFAH ON EARTH
· ALLAH (سبحانه وتعالىٰ) HAS GIVEN US THE CRITERION TO DISTINGUISH
BETWEEN RIGHT AND WRONG
· ALLAH (سبحانه وتعالىٰ) HAS GIVEN US FACULTIES – SEEING, HEARING, FEELING, TASTING, SPEAKING AND THE ABILITY TO WRITE
Read! In the Name of your Lord, Who has created (all that exists), (1) Has created man from a clot (a piece of thick coagulated blood). (2) Read! And your Lord is the Most Generous, (3) Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], (4) Has taught man that which he knew not.(5) (Al-‘Alaq 96:1-5)
The ability to write
is taken for granted.
If great scholars like
ibn Taymiyyah didn’t write we would not be able to benefit from their knowledge
now.
Do not under estimate
the barakah of writing
If a scholar doesn’t
write, how will he benefit the ummah?
Laith ibn Saad had
more knowledge than Imam Malik
Where is his madhaab?
His madhaab is finished. He took his knowledge to the grave because he did not
write.
If you don’t write,
you take your knowledge to the grave when you die.
Ibn Taymiyyah wrote 37
volumes.
If you don’t write down your passwords, you are going to forget them because you have so many account
THE BARAKAH OF BAYAAN (THE ABILITY TO SPEAK
The Most Beneficent (Allah)! (1) Has taught (you mankind) the Qur’an (by His Mercy).(2) He created man.(3) He taught him eloquent speech. (4) (Ar-Rahman 55:1-4)
Allah (سبحانه وتعالىٰ) spoke about the
importance of the bayaan in Surah Ar Rahman.
Allah (سبحانه وتعالىٰ) gave you eloquent
speech with which you can call people to Islam.
When people accept
Islam because of your bayaan, you get the reward for their actions too.
Some speech is as effective as magic.
Narrated Ibn ‘Umar: ‘Two men came from the East and addressed the people who wondered at their eloquent speeches. On that the Messenger of Allah (ﷺ) said: “Some eloquent speech is as effective as magic.”‘ [Sahih Bukhari (7/19) No. 5146]
Allah (سبحانه وتعالىٰ) has blessed you with halal food, clothing, shelter and wives. That is the tafseer of tayibaat in ayah 70.
يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَٰئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا
(And remember) the Day when We shall call together all human beings with their (respective) Imam [their Prophets, or their records of good and bad deeds, or their Holy Books like the Qur’an, the Taurat (Torah), the Injeel (Gospel), etc.]. So whosoever is given his record in his right hand, such will read their records, and they will not be dealt with unjustly in the least (Al-Isra 17:71)
There are three
tafseers for the one word, imam, in ayah 71.
One of the tafseers is that THE PROPHET IS THE IMAAM.
Prophets ﷺ
will have different numbers of people who drink from their fountain.
One prophet will not
even have a single person to drink from his fountain because not one of the
people of the prophet took their shahadah.
The Imam of the Muslims will be the Prophet Muhammad ﷺ
Abu Huraira narrated that the Prophet said, “On the Day of Resurrection a group of companions will come to me, but will be driven away from the Lake-Fount, and I will say, ‘O Lord (those are) my companions!’ It will be said, ‘You have no knowledge as to what they innovated after you left; they turned apostate as renegades (reverted from Islam).” [Sahih Bukhari (8/120) No. 6585]
The second tafseer is that YOUR IMAM IS YOUR BOOK OF DEEDS whether they are good or bad, Ibn Abbas preferred this tafseer.
Ibn Abbas got this tafseer from 36:12.
إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Verily, We give life to the dead, and We record that which they send before (them), and their traces [their footsteps and walking on the earth with their legs to the mosques for the five compulsory congregational prayers, Jihad (holy fighting in Allah’s Cause) and all other good and evil they did, and that which they leave behind], and all things We have recorded with numbers (as a record) in a Clear Book. (Ya-Sin 36:12)
Allah (سبحانه وتعالىٰ) used the word Imam to mean book in this
ayah (36:12).
The third tafseer is that YOUR IMAM IS THE HOLY QURAN.
On the authority of Abu Malik al-Harith bin al-Harith al-Asharee (RA) who said: The Messenger of Allah (ﷺ) said, “Purity is half of iman (faith). ‘al-hamdu lillah (praise be to Allah)’ fills the scales, and ‘subhan-Allah (how far is Allah from every imperfection) and ‘al-hamdulillah (praise be to Allah)’ fill that which is between heaven and earth. And the salah (prayer) is a light, and charity is a proof, and patience is illumination, and the Qur’an is a proof either for you or against you. Every person starts his day as a vendor of his soul, either freeing it or causing its ruin.” [Sahih Muslim (1/203) No. 223]
The scholars gave this
tafseer because the Quran will be an argument for you or against you on the Day
of Judgment.
The Quran will speak on your behalf on Judgment Day.
Abdullah ibn ‘Amr reported that the Messenger of Allah (ﷺ), said: “The fast and the Qur’an are two intercessors for the servant of Allah on the Day of Resurrection. The fast will say: ‘O Lord, I prevented him from his food and desires during the day. Let me intercede for him.’ The Qur’an will say: ‘I prevented him from sleeping at night. Let me intercede for him.’ And their intercession will be accepted.” [Musnad Ahmad (2/174) No. 6626, Mustadrak al-Haakim (1/740) No. 2036, Shu’ab al-Eman al-Bayhaqi (3/378) No. 1839]
The Quran will
intercede for you on the Day of Judgment and ask for someone to be given the
paradise because the Quran kept that person from their bed.
وَمَن كَانَ فِي هَٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا
And whoever is blind in this world (i.e., does not see Allah’s Signs and believes not in Him), will be blind in the Hereafter, and more astray from the Path. (Al-Isra 17:72)
There are two types of
deaf people; those who are physically deaf and those who are spiritually deaf.
There are also two
types of blind people, those who are physically blind and those who are
spiritually blind.
The real blind man is the one who is spiritually blind not the one who is physically blind.
(The Prophet (Peace be upon him)) frowned and turned away, (1) Because there came to him the blind man (i.e. ‘Abdullah bin Umm-Maktum, who came to the Prophet (Peace be upon him) while he was preaching to one or some of the Quraish chiefs). (2) (‘Abasa 80:1-2)
The Prophet ﷺ was busy giving dawah to the rich men of Quraysh. A blind man, Abdullah ibn Umm Maktoom came and the Prophet ﷺ turned away.
But what could tell you that per chance he might become pure (from sins)? (3) Or that he might receive admonition, and that the admonition might profit him? (4) As for him who thinks himself self-sufficient, (‘5) To him you attend; (6) What does it matter to you if he will not become pure (from disbelief, you are only a Messenger, your duty is to convey the Message of Allah). (7) But as to him who came to you running. (8) And is afraid (of Allah and His Punishment), (9) Of him you are neglectful and divert your attention to another,(10) (‘Abasa 80:3-10)
This blind man took
his shahadah. If he was blind, how did he see the beauty of Islam?
He used his heart to
see the beauty of Islam.
When he took his shahadah, he used to go the battlefield.
Therefore the real bad man is the one who is spiritually blind, not the one who is physically blind. Abdullah ibn Umm Maktoom came to the Prophet ﷺ while the Prophet (سبحانه وتعالىٰ) was preaching to one or more chiefs of Quraysh.
Allah (سبحانه وتعالىٰ) is saying that the
blind man might receive admonition.
When you debate with
the Shiites, they will say that you are slandering the Prophet ﷺ.
They claim that the
Prophet ﷺ didn’t frown but it was Abu Jahl who frowned and turned away.
Then the Shiites will bring another ayah to refute our understanding of the ayah.
يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ ۚ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
And verily, you (O Muhammad ﷺ) are on an exalted standard of character. (Al-Qalam 68:4)
The ayah they bring is 68:4.
They ask how Allah (سبحانه وتعالىٰ) can say that Muhammad
is on an exalted standard of character and then say that Muhammad frowned and
turned away.
We refute the Shiites by asking why the blind man would approach Abu Jahl and ask Abu Jahl to teach him what Allah has taught Abu Jahl.
The Prophet ﷺ
would get up and give the blind man his seat and the Prophet ﷺ would say he does this because this was
the man that Allah corrected him for.
The real blind man is the one who is blind in is heart. There are many blind Muslims in the world.
One day the Prophet ﷺ was walking to the battlefield. A blind man threw dust at the sahabahs. The sahabahs wanted to chop off his head. The Prophet ﷺ said to leave him alone because he is blind physically and blind in his heart.
So the Messenger of Allah (ﷺ) said to his men: “Which man of you can lead us to where the people (i.e. the idolaters) are, along a short track that does not pass by them?” Abu Khaithama said: “O Messenger of Allah (ﷺ), I am the man you need.” Then he chose a short track that led to Uhud passing by Harrah Bani Harithah and their farms, leaving the idolaters’ army westwards. On their way they passed by Ha’it (i.e. the field) of Marba’ bin Qaizi, who was a blind hypocrite. When Marba’ felt and realized that they were the Prophetic army, he started throwing earth at their faces, so they rushed to kill him, but the Prophet (ﷺ) said: “Do not kill him. He is blind in heart and eyes.” [Seerah Ibn Hisham (2/65)]
The real deaf man is the man who is deaf
in his heart.
صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَرْجِعُونَ
They are deaf, dumb, and blind, so they return not (to the Right Path). (Al-Baqarah 2:18)
The deaf, dumb and
blind that Allah (سبحانه وتعالىٰ) is talking about in 2:18 is the one who
is spiritually deaf, dumb and blind.
This ayah (2:18) has nothing to do with physicality. It’s all to do with spirituality.
وَمَن كَانَ فِي هَٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا
And whoever is blind
in this world (i.e., does not see Allah’s Signs and believes not in Him), will
be blind in the Hereafter, and more astray from the Path. (Al-Isra 17:72)
When you read this
ayah (17:72), another ayah comes to mind.
The Quran resembles
itself and doesn’t checkmate itself.
20:124-126 comes to mind.
وَمَنْ أَعْرَضَ عَن ذِكْرِي فَإِنَّ لَهُ مَعِيشَةً ضَنكًا وَنَحْشُرُهُ يَوْمَ الْقِيَامَةِ أَعْمَىٰ
“But whosoever turns away from My Reminder (i.e. neither believes in this Qur’an nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection.” (Ta-Ha 20:124)
قَالَ رَبِّ لِمَ حَشَرْتَنِي أَعْمَىٰ وَقَدْ كُنتُ بَصِيرًا
He will say: “O my
Lord! Why have you raised me up blind, while I had sight (before).” (Ta-Ha 20:125)
قَالَ كَذَٰلِكَ أَتَتْكَ آيَاتُنَا فَنَسِيتَهَا ۖ وَكَذَٰلِكَ الْيَوْمَ تُنسَىٰ
(Allah) will say: “Like this, Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) came unto you, but you disregarded them (i.e. you left them, did not think deeply in them, and you turned away from them), and so this Day, you will be neglected (in the Hell-fire, away from Allah’s Mercy).”(Ta-Ha 20:126)
Allah will treat you,
on the Day of Judgment, the same way you treated Allah (سبحانه وتعالىٰ) in the dunya.
You turned a blind eye
to Allah’s (سبحانه وتعالىٰ) revelation in the dunya so Allah (سبحانه وتعالىٰ) will raise you up
blind on the Day of Judgment
The ones who go in and
out of Islam as they please (you Muslim) are the ones who turn back on their
heels when a calamity befalls them.
They take revenge on
Allah (سبحانه وتعالىٰ) by apostate
These people lose both this world and the Hereafter.
وَمِنَ النَّاسِ مَن يَعْبُدُ اللَّهَ عَلَىٰ حَرْفٍ ۖ فَإِنْ أَصَابَهُ خَيْرٌ اطْمَأَنَّ بِهِ ۖ وَإِنْ أَصَابَتْهُ فِتْنَةٌ انقَلَبَ عَلَىٰ وَجْهِهِ خَسِرَ الدُّنْيَا وَالْآخِرَةَ ۚ ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ
And among mankind is he who worships Allah as it were, upon the very edge (i.e. in doubt); if good befalls him, he is content therewith; but if a trial befalls him, he turns back on his face (i.e. reverts back to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss. (Al-Hajj 22:11)
Allah spoke about those who bow down to show off.
Have you seen him who denies the Recompense? (1) That is he who repulses the orphan (harshly), (2) And urges not the feeding of Al Miskin (the poor), (3) So woe unto those performers of Salat (prayers) (hypocrites), (4) Who delay their Salat (prayer) from their stated fixed times, (5) Those who do good deeds only to be seen (of men), (6) And refuse Al-Ma’un (small kindnesses e.g. salt, sugar, water, etc.).(7) (Al-Ma’un 107:1-7)
Narrated By Abu Said: I heard the Prophet ﷺ saying, “Allah will bring forth the severest Hour, and then all the Believers, men and women, will prostrate themselves before Him, but there will remain those who used to prostrate in the world for showing off and for gaining good reputation. Such people will try to prostrate (on the Day of Judgment) but their back swill be as stiff as if it is one bone (a single vertebra).” [Sahih Bukhari, Vol 6, Book 60, Hadith 441]
Allah (سبحانه وتعالىٰ) said that He is going to expose His Shin
on the day of Judgment. The believers will be able to bow down but the munafiq
will not be able to bow down.
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ
(Remember) the Day when the Shin shall be laid bare (i.e. the Day of Resurrection) and they shall be called to prostrate (to Allah), but they (hypocrites) shall not be able to do so, (Al-Qalam 68:42)
All the rukoo and sajdah of the munafiq was to show off so on the Day of Judgment Allah will make his back a single vertebra.
وَإِن
كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ
عَلَيْنَا غَيْرَهُ ۖ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا
Verily, they were about to tempt you away from that which We have revealed (the Qur’an) unto you (O Muhammad SAW), to fabricate something other than it against Us, and then they would certainly have taken you a friend! (Al-Isra 17:73)
This ayah (17:73) is
telling us that the kuffaar have a problem with what Allah (سبحانه وتعالىٰ) has revealed and they
want to change it.
A kaafir, a murtad and
a munaafiq want to change the word of Allah (سبحانه وتعالىٰ).
The ayah that comes to mind when reading this ayah is 47:8-9.
وَالَّذِينَ
كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ
But those who disbelieve (in the Oneness of Allah Islamic Monotheism), for them is destruction, and (Allah) will make their deeds vain. (Muhammad 47:8)
ذَٰلِكَ
بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ
That is because they hate that which Allah has sent down (this Qur’an and Islamic laws, etc.), so He has made their deeds fruitless. (Muhammad 47:9)
Kuffaar hate what
Allah (سبحانه وتعالىٰ) has revealed and they have a problem to
surrender to it.
The destruction of the
kaafir is in the dunya and the akhira.
The situation of the kaafir is pitiful, appalling and pathetic. Allah (سبحانه وتعالىٰ) has made their deeds fruitless because they hate what Allah has revealed.
فَوَيْلٌ لِّلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَٰذَا مِنْ عِندِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا ۖ فَوَيْلٌ لَّهُم مِّمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَّهُم مِّمَّا يَكْسِبُونَ
Then woe to those who write the Book with their own hands and then say, “This is from Allah,” to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby. (Al-Baqarah 2:79)
Man likes to change the word of Allah (سبحانه وتعالىٰ) because it’s perfect and because he wants to worship his hawa (evil and corrupted desires).
The evidence for this is 45:23.
أَفَرَأَيْتَ مَنِ اتَّخَذَ إِلَٰهَهُ هَوَاهُ وَأَضَلَّهُ اللَّهُ عَلَىٰ عِلْمٍ وَخَتَمَ عَلَىٰ سَمْعِهِ وَقَلْبِهِ وَجَعَلَ عَلَىٰ بَصَرِهِ غِشَاوَةً فَمَن يَهْدِيهِ مِن بَعْدِ اللَّهِ ۚ أَفَلَا تَذَكَّرُونَ
Have you seen him who takes his own lust (vain desires) as his ilah (god), and Allah knowing (him as such), left him astray, and sealed his hearing and his heart, and put a cover on his sight. Who then will guide him after Allah? Will you not then remember? (Al-Jathiyah 45:23)
Man also likes to lie
on Allah (سبحانه وتعالىٰ).
People like to earn a
living and deceive others by lying on Allah (سبحانه وتعالىٰ).
People like to make a
fortune from false religions.
The church is a
multimillionaire business.
Kuffaar donate by the
millions to their false religions.
The Muslims find it
hard to donate because they know that their religion is the truth and will
survive.
Kuffaar donate to
their religions to keep it alive.
People want to change
the words of Allah (سبحانه وتعالىٰ) because they are
addicted to a lot of sins.
Sins are addictive so
they want you to make alcohol, weed and cannabis halal.
The homosexuals who claim to be Muslims put a spin on an ayah of the Quran.
وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ
And (remember) Lout (Lot), when he said to his people: “Do you commit the worst sin such as none preceding you has committed in the ‘Alamin (mankind and jinns)? (Al-A’raf 7:80)
إِنَّكُمْ
لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ ۚ بَلْ أَنتُمْ قَوْمٌ
مُّسْرِفُونَ
Verily, you practice your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins).”(Al-A’raf 7:81)
The homosexuals refute
the ayah by saying that when they go to bed with their gay lovers they are not
practicing lust, they are practicing love.
Sins are very
addictive and people have a problem with keeping up with the rules so they want
to change the word of Allah (سبحانه وتعالىٰ) .
They want the sheikhs to make alcohol and riba halal and they want their sheikhs to say that a gay can be a Muslim.
23:99-100 is proof that sins are
addictive.
حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ
Until, when death comes to one of them (those who join partners with Allah), he says: “My Lord! Send me back, (Al-Mu’minun 23:99)
لَعَلِّي
أَعْمَلُ صَالِحًا فِيمَا تَرَكْتُ ۚ كَلَّا ۚ إِنَّهَا كَلِمَةٌ هُوَ قَائِلُهَا
ۖ وَمِن وَرَائِهِم بَرْزَخٌ إِلَىٰ يَوْمِ يُبْعَثُونَ
“So that I may do good in that which I have left behind!” No! It is but a word that he speaks, and behind them is Barzakh (a barrier) until the Day when they will be resurrected. (Al-Mu’minun 23:100)
If the kaafir is put
back into the dunya he is going to do the same things he used to do before.
This is because sins
are addictive.
When they approached
Muhammad ﷺ to change the Quran for them, Allah (سبحانه وتعالىٰ) revealed 2:120.
وَلَن
تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ
قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم
بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا
نَصِيرٍ
Never will the Jews nor the Christians be pleased with you (O Muhammad ﷺ) till you follow their religion. Say: “Verily, the Guidance of Allah (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him ) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur’an), then you would have against Allah neither any Wali (protector or guardian) nor any helper. (Al-Baqarah 2:120)
Allah (سبحانه وتعالىٰ) warned the Prophet ﷺ that if he followed the Jews and Christians after the knowledge that had come to him, he would have no helper against Allah.
وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ
Intolerable for the Mushrikun , is that to which you (O Muhammad ﷺ) call them. Allah chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience. (Ash-Shura 42:13)
Allah (سبحانه وتعالىٰ) said that the Islam
that Muhammad is calling the mushrikeen to is intolerable for them.
This is because they
are addicted to every haraam under the heavens.
If you compromise on
your deen, then the kuffaar will call you their friend.
If the Jews and
Christians are happy with you, it means you are not a practicing Muslim.
وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ
They wish that you should compromise (in religion out of courtesy) with them, so they (too) would compromise with you. (Al-Qalam 68:9)
Allah (سبحانه وتعالىٰ) told you that they want you to compromise
on your deen in 68:9
They want you to lose
your morals and ethics and lose your deen.
They want you to take
off your hijaab, shave off your beard and stop fasting in Ramadan.
What they want most is
for you to abandon jihad because they have their eyes on your natural
resources.
If you fight back to
defend your natural resources, they call you a terrorist.
That is the modus
operandi of a human devil.
They criticize the
hijaab but they show the Virgin Mary in a hijaab.
They criticize
circumcision saying it is child abuse yet they tell you that Jesus was
circumcised.
They criticize our stance against homosexuals yet their own Bible says to kill the homosexuals.
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them. (Leviticus 20:13) King James Version
They criticize Jihad
yet they tell you that David killed Goliath in Jihad
They preach polytheism (trinity) yet Jesus told them that God is one.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? (Mark 12:28) King James Version
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord. (Mark 12:29) King James Version
They told us Jesus is
god yet Jesus said in the Bible not to call him good because only God is Good.
If you can’t call Jesus Good, how can you call him God?
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life? (Matthew 19:16) King James Version
And he said unto him, Why calmest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments. (Matthew 19:17) King James Version
They want you to compromise and change the words of Allah (سبحانه وتعالىٰ) like they have.
END OF DARS 2
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