بسم الله الرحمن الرحيم
THE IMPORTANCE OF TAKFEER
APRIL 14, 2014 / 14 JUMADA AL AKHIRAH
1435 HIJRI
So whenever you call someone infidel, it is known as
takfeer.
-There is a misconception that only a scholar may make
takfeer.
-There is a person by the name of Salman Rushdie in
the UK who wrote a book insulting Allah (سبحانه وتعالىٰ) and His messenger (ﷺ).
-Is it fair to say only a scholar can make takfeer on
such person?
-Another example, if you see a girl with a red dot on
his forehead (Hindu), are you saying you cannot call them a non-believer?
-Another example, if you see a person wearing a cross,
are you saying you cannot call them a non-believer?
-Another example, if someone says Muhammad (ﷺ) wrote the Quran, are you saying
you cannot make takfeer on such person?
-You do not need a scholar to make takfeer.
-People say rubbish when they say only a scholar can
make takfeer.
-Another example, if a person denies the Day of
Judgement, do you need a scholar to make
takfeer on this person? Certainly not.
-Such people make takfeer on themselves with their
zandaqa (heresy).
Allah (سبحانه
وتعالىٰ) said in the Quran Surah Al Imran verse 102:
O you who believe! Fear Allah (by doing all that He
has ordered and by abstaining from all that He has forbidden) as He should be
feared. [Obey Him, be thankful to Him, and remember Him always], and die not
except in a state of Islam (as Muslims) with complete submission to Allah.(Aali
Imran 3:102)
-The sahaba use to memorize the nawaqid of Islam
(nullifier of Islam) like they memorized surah al-Fatiha.
-During the battle of Yamaama, some sahaba who
apostate fought in that battle.
-This is why Allah (سبحانه
وتعالىٰ) says "don't die unless in the state of Islam".
Narrated By Abu Musa al-Ash'ari: The Prophet (ﷺ) said: “Before you there will be
commotions like pieces of a dark night in which a man will be a believer in the
morning and an infidel in the evening. He who sits during them will be better
than he who gets up, and he who gets up during them is better than he who
walks, and he who walks during them is better than he who runs.” They (the
people) said: What do you order us to do? He replied: “Keep to your houses.” [Sunan Abu Dawud (4/101) No. 4262, Musnad Ahmad
(4/408) No. 19677, Mustadrak al-Haakim (4/487) No. 8360; al-Haakim said this
hadith has Sahih isnaad but they (Two Shaikhs) did not narrate it]
Allah (سبحانه
وتعالىٰ) said in the Quran Surah An Nisa Verse 145:
Verily, the hypocrites will be in the lowest depths
(grade) of the Fire; no helper will you find for them.(An-Nisa 4:145)
-If a man does not fear of being a hypocrite then that
person is already a hypocrite.
-According to the murjee, it is not important to know
who is a Muslim or who is a kafir.
-Because on Judgement Day, Allah (سبحانه وتعالىٰ) will not ask such question.
-This is, however, a big lie.
-This lie contradicts surah 2 verse 143
Thus
We have made you [true Muslims - real believers of Islamic Monotheism, true
followers of Prophet Muhammad and his Sunnah (legal ways)], a Wasat (just) (and
the best) nation, that you be witnesses over mankind and the Messenger
(Muhammad) be a witness over you.(Al-Baqarah 2:143)
-So on Judgement Day, you will testify that messengers
came to a nation but people rejected his message.
Ibn Mas'ud (RA) said, "Whatever the Muslims see
as good is good with Allah, Whatever the Muslims see as bad, Allah sees as
bad."[Mustadrak al-Haakim (3/83) No. 4465, classed as Sahih by
Adh-Dhahabee]
Ibn Mas'ud (RA) said, "Indeed Allah looked into
the hearts of the servants and found the heart of Muhammad (ﷺ) to be the best of the hearts of
His servants and so He chose him for Himself and sent him as a Messenger. Then
He looked into the hearts of His servants after Muhammad and found the hearts
of the Companions to be the best of the hearts of the servants. So He made them
ministers of His Messenger fighting for His Deen. So whatever the Muslims see
as good is good with Allah, Whatever the Muslims see as bad, Allah sees as
bad."
[Musnad Ahmad (1/379) No. 3600]
-The murjee say we are not here to judge.
-But the above-mentioned hadith of Ibn Mas'ud (RA)
refutes this ideology.
-Allah (سبحانه
وتعالىٰ) said in the Quran surah An Nisa verse: 35
If you fear a breach between them twain (the man and
his wife), appoint (two) arbitrators, one from his family and the other from
her's; if they both wish for peace, Allah will cause their reconciliation.
Indeed Allah is Ever All Knower, Well Acquainted with all things.(An-Nisa 4:35)
-Ibn Abbas (RA) used the above ayah to refute the
Khawareej.
-They had the same ideology as the murjee.
-When the Khawareej say "Allah (سبحانه وتعالىٰ) is the only Judge", Ali
(RA) replied "a word of truth but they use it in falsehood" because
they take it out of context.
-So be careful of people quoting Quranic verses
because in most cases they take it out of context.
Allah (سبحانه
وتعالىٰ) said in the Quran surah An Nisa verse 58
Verily! Allah commands that you should render back the
trusts to those, to whom they are due; and that when you judge between men, you
judge with justice. Verily, how excellent is the teaching, which He (Allah)
gives you! Truly, Allah is Ever All Hearer, All Seer.(An-Nisa 4:58)
Allah (سبحانه
وتعالىٰ) says in the above ayah that you should judge with justice.
And so judge (you O Muhammad SAW) between them by what
Allah has revealed and follow not their vain desires, but beware of them lest
they turn you (O Muhammad SAW) far away from some of that which Allah has sent
down to you. And if they turn away, then know that Allah's Will is to punish
them for some sins of theirs. And truly, most of men are Fasiqun (rebellious
and disobedient to Allah). (Al-Ma'idah 5:49)
-You were commanded to judge with the Book of Allah (سبحانه وتعالىٰ).
-You were commanded to enjoin the right and forbid the
wrong.
-How will you enjoin the right if you did not judge it
to be good?
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Imran verse 104:
Let there arise out of you a group of people inviting
to all that is good (Islam), enjoining Al-Ma'ruf (i.e. Islamic Monotheism and
all that Islam orders one to do) and forbidding Al-Munkar (polytheism and
disbelief and all that Islam has forbidden). And it is they who are the
successful.(Aali Imran 3:104)
-And how will you forbid the wrong if you did not
judge it for being evil?
-To enjoy the right and forbid the wrong is a
religious duty.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Imran verse 110:
You [true believers in Islamic Monotheism, and real
followers of Prophet Muhammad ﷺ and his Sunnah (legal ways,
etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma'ruf
(i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar
(polytheism, disbelief and all that Islam has forbidden), and you believe in
Allah.(Aali Imran 3:110)
-Allah (سبحانه
وتعالىٰ) says you the Muslim is the best nation, why? Because you
enjoin the right and forbid wrong, and you believe in Allah (سبحانه وتعالىٰ).
-You are the only nation who believes in Allah (سبحانه وتعالىٰ) properly.
-Some people believe Allah (سبحانه وتعالىٰ) beget a son.
-Beget means to have intercourse.
THE 10 REASON WHY TAKFEER IS
IMPORTANT
1. A MUSLIM WOMAN CANNOT MARRY A KAFIR.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Mumtahinah verse 10.
O you who believe! When believing women come to you as
emigrants, examine them, Allah knows best as to their Faith, then if you
ascertain that they are true believers, send them not back to the disbelievers,
they are not lawful (wives) for the disbelievers nor are the disbelievers
lawful (husbands) for them. But give the disbelievers that (amount of money)
which they have spent [as their Mahr] to them. And there will be no sin on you
to marry them if you have paid their Mahr to them. Likewise hold not the
disbelieving women as wives, and ask for (the return of) that which you have
spent (as Mahr) and let them (the disbelievers, etc.) ask back for that which
they have spent. That is the Judgement of Allah. He judges between you. And
Allah is All-Knowing, All-Wise.(Al-Mumtahinah 60:10)
-Any sheikh who says the opposite or makes it halal,
the sheikh is ruling over Allah's rule hence he is a kafir.
2. A KAFIR CANNOT INHERIT FROM A MUSLIM.
It was narrated from Usamah bin Zaid, who attributed
it to the Prophet (ﷺ): “The Muslim does not inherit
from a disbeliever and the disbeliever does not inherit from a Muslim.”{Sunan
Ibn Majah: Vol. 1, Book 23, Hadith 2729} & Sahih Bukhari: Vol: 8 Book
85 Chapter 26 Hadith 6764}
3. KAFIRS CANNOT ENTER MAKKAH NOR MEDINA.
Yahya related to me from Malik from Ibn Shihab that
the Messenger of Allah (ﷺ), said, "Two deens shall
not co-exist in the Arabian
Peninsula." Malik said that Ibn Shihab said, ''Umar ibn al-Khattab
searched for information about that until he was absolutely convinced that the
Messenger of Allah (ﷺ), had
said, 'Two deens shall not co-exist in the Arabian Peninsula,' and he therefore
expelled the jews from Khaybar." [Muwatta Malik (2/63) No. 1862 and
Bayhaqi in 'Sunan al-Kubra' (9/350) No. 18751]
Ibn Qudaamah (rh) said: "It is not permissible
for any of them (the kuffaar) to live in the Hijaaz. This is the view of Malik
and al-Shafi’i, but Malik said: I think that they should be expelled from all
the Arab lands, because the Messenger of Allah (ﷺ) said: “Two religions cannot
coexist in the Arabian
Peninsula.” Abu Dawood narrated with his isnaad from ‘Umar that he heard the
Messenger of Allah (ﷺ) say:
“I will certainly expel the Jews and the Christians from the Arabian Peninsula,, and I will not
leave anyone there but Muslims.” Al-Tirmidhi said: this is a saheeh hasan
hadeeth. And it was narrated that Ibn ‘Abbas said: The Messenger of Allah (ﷺ) left behind three instructions.
He said: Expel the mushrikeen from the Arabian
Peninsula, honour the delegations the way that I do, and he kept quiet about
the third.{Narrated by Abu Dawood. [Al-Mughni (9/356-357)}
On the authority of Jabir bin ‘Abdullah: "Umar
bin Al-Khattab informed me that he heard the Messenger of Allah (ﷺ) say: "I will expel the
Jews and the Christians from the Arabian
Peninsula, and I will not leave anyone in it except a Muslim."' [Sahih Muslim (3/1388) No. 1767, Sunan Tirmidhi (4/156) No.
1607, Sunan Abu Dawud (3/165) No. 3030, Musnad Ahmad (1/32) No. 219]
4. KAFIR SHOULD NOT GAIN ACCESS SENSITIVE INFORMATION
OF THE ISLAMIC STATE.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Imran verse 118
O you who believe! Take not as (your) Bitanah
(advisors, consultants, protectors, helpers, friends, etc.) those outside your
religion (pagans, Jews, Christians, and hypocrites) since they will not fail to
do their best to corrupt you. They desire to harm you severely. Hatred has
already appeared from their mouths, but what their breasts conceal is far
worse. Indeed We have made plain to you the Ayat (proofs, evidences, verses) if
you understand. (Aali
Imran 3:118)
5. A MUSLIM CANNOT BE KILLED FOR THE SAKE OF A KAFIR.
-If a Muslim kills a kafir, he must pay blood money but
he cannot be killed.
On the authority of 'Amr bin Shu'aib from his father,
from his grandfather that the Messenger of Allah (ﷺ) said: "The Muslim is not
killed for a disbeliever." [Sunan Tirmidhi (4/25) No. 1413, Sunan Ibn Majah
(3/671) No. 2659, Musnad Ahmad (2/178) No.
6662, Sunan Abu Dawud (4/173) No. 4506]
-Can you cut off the hand of a Muslim for stealing the
wealth of a kafir? Yes you may.
6. IN ORDER TO PRACTICE AL WALAA WAL BARAA.
-If you find a product that is sold by a Muslim and a
kafir with no price difference or quality, then you must buy from the Muslim
because he pays zakat.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Mumtahinah verse: 1
O you who believe! Take not My enemies and your
enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection
towards them, while they have disbelieved in what has come to you of the truth
(i.e. Islamic Monotheism, this Qur'an, and Muhammad ﷺ), and have driven out the
Messenger (Muhammad ﷺ) and
yourselves (from your homeland) because you believe in Allah your Lord! If you
have come forth to strive in My Cause and to seek My Good Pleasure, (then take
not these disbelievers and polytheists, etc., as your friends). You show
friendship to them in secret, while I am All-Aware of what you conceal and what
you reveal. And whosoever of you (Muslims) does that, and then indeed he has
gone (far) astray, (away) from the Straight Path. (Al-Mumtahinah 60:1)
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Mujadilah verse: 22
You (O Muhammad ﷺ) will not find any people who
believe in Allah and the Last Day, making friendship with those who oppose
Allah and His Messenger (Muhammad ﷺ ), even though they were their
fathers, or their sons, or their brothers, or their kindred (people). For such
He has written Faith in their hearts, and strengthened them with Ruh (proofs,
light and true guidance) from Himself. And We will admit them to Gardens
(Paradise) under which rivers flow, to dwell therein (forever). Allah is
pleased with them, and they with Him. They are the Party of Allah. Verily, it
is the Party of Allah that will be the successful. (Al-Mujadilah 58:22)
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Mumtahinah verse: 4
Indeed there has been an excellent example for you in
Ibrahim (Abraham) and those with him, when they said to their people:
"Verily, we are free from you and whatever you worship besides Allah, we
have rejected you, and there has started between us and you, hostility and
hatred for ever, until you believe in Allah Alone,"except the saying of
Ibrahim (Abraham) to his father: "Verily, I will ask for forgiveness (from
Allah) for you, but I have no power to do anything for you before Allah."
Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in
repentance, and to You (Alone) is (our) final Return,(Al-Mumtahinah 60:4)
-Al walaa wal baraa means to love and hate for the
sake of Allah (سبحانه وتعالىٰ).
-Al walaa wal baraa is one of the seven conditions of
the shahada.
7. TO TOPPLE THE LEADER IF YOU SEE CLEAR KUFR.
-An example of clear kufr is to dislodge the shariah.
أن تروا كفرا بواحا
On the authority of Ubada bin As-Samit the Messenger
of Allah (SAW) said: “…topple the leader if you see clear kufr...” [Al-Bukhari
(7056) and Muslim (1709)]
-Another example if to make haram into halal.
-Another example is taking side with the enemy of the
ummah.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Ma'idah verse: 51
O you who believe! Take not the Jews and the
Christians as Auliya' (friends, protectors, helpers, etc.), they are but
Auliya' to one another. And if any amongst you takes them as Auliya', then
surely he is one of them. Verily, Allah guides not those people who are the
Zalimun (polytheists and wrongdoers and unjust). (Al-Ma'idah 5:51)
Ibn Hazm Stated in Al-Muhalla (11/138): "What is
correct is that His statement, the Most High, "And if any amongst you
takes them as Auliya', then surely he is one of them." (The Quran 5:51),
should be understood on the basis of its apparent meaning. The person being
referred to is a disbeliever from the generality of disbelievers, and no two
Muslims disagree regarding this."
Sheikh Muhammad ibn Abdul Wahab, may Allah have mercy
on him, gathered ten actions that negate one's Islam (Nawaqid ul-'Ashr), the
eighth one of which states: "Assisting the disbelievers (against the
believers) (Mudhaharatul Mushrikeen) and supporting them against the believers
(is from the actions that negates of one's faith). The Proof being the
statement of Allah, "And if any amongst you takes them as Auliya', then
surely he is one of them. Verily, Allah guides not those people who are the
Zalimun (polytheists and wrong-doers and unjust). (The Quran 5:51)."
-Example of people taking side with the kufar to kill
Muslims is the Saudi government who gave petroleum to the kufar in order to
kill Iraqee Muslims.
-The drone that killed Imam Anwar al Al walaki (RH)
was sent from a Muslim country.
-Pakistani government also allowed NATO to use their
land in order to kill the Muslims of Afghanistan.
-And there are many other examples.
-Riba banks is also considered clear kufr.
-This makes riba halal.
-A madkhalis do say that don't topple the leader, it
is qadr of Allah for him to be the leader.
-They use qadr to justify the kufr and tyranny of the
leaders.
-A madkhalis believes it is halal to spy for the MI5,
the CIA, and the FBI.
-If you do not understand tawheed, you will think a
madkhalis incredibly pious.
-You need to understand tawheed to know who is a real
Muslim and who is a kafir.
8. WHEN THERE'S JIHAD, YOU NEED TO KNOW WHO TO KILL.
-When the Prophet (ﷺ) went to Hudaybiyyah, had he
fought against the MAKKAH he would have killed Muslims who were hiding their
faith.
-Even in the palace of the Pharaoh, there were Muslims
who were hiding their faith.
-So takfeer is important so that when there is jihad
you know the enemy clearly.
-When you kill your Muslim brother in the battlefield,
it is called "friendly fire".
9. IT IS HARAM TO PRAY JANAZA OVER A KAFIR OR A
HYPOCRITE.
Allah (سبحانه
وتعالىٰ) said in the Quran surah At Tawbah verse: 84
And never (O Muhammad ﷺ) pray (funeral prayer) for any
of them (hypocrites) who dies, nor stand at his grave. Certainly they
disbelieved in Allah and His Messenger, and died while they were Fasiqun
(rebellious, - disobedient to Allah and His Messenger ﷺ). (At-Tawbah 9:84)
-You can go the janaza when the kafir is your father,
mother, or son and if he wasn't hostile against Islam.
-The Prophet (ﷺ) told Ali (RA) to bury Abu
Talib.
-You can go to show your face.
-As for going to the janaza of a hypocrite or a
hostile kafir or one that isn't your relative is totally haram.
10. YOU CANNOT BURY A KAFIR IN THE GRAVEYARD OF THE
MUSLIM AND VICE VERSA.
-The purpose of takfeer is to purify you from five
evil things: kufr, shirk, hypocrisy, heresy,
and apostasy.
-Takfeer is a religious matter therefore we are only
allowed to make takfeer on the person who Allah and His Messenger (ﷺ) have made takfeer on.
-Takfeer for personal reason/feeling, that takfeer is
out of place.
-Sometime a Muslim gets ripped off by another fellow Muslim;
this is very hurtful but not a reason to make takfeer.
-The layman is obliged to leave the takfeer to the
scholar when the kufr is not clear.
-However if the kufr is clear, you don't need to leave
it for the scholar.
-According to the murjee, no haram can take you out of
the fold of Islam.
-In order for me to be a kafir, I need to make the
haram halal by the tongue.
-This is the creed of the madkhalis.
-This is a big lie because Allah made takfeer on
people who practice black magic.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Baqarah verse: 102
They followed what the Shayatin (devils) gave out
(falsely of the magic) in the lifetime of Sulaiman (Solomon). Sulaiman did not
disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such
things that came down at Babylon to the two angels, Harut and Marut, but
neither of these two (angels) taught anyone (such things) till they had said,
"We are only for trial, so disbelieve not (by learning this magic from us)."(Al-Baqarah
2:102)
-All the scholar say; that the above ayah is sufficient
to make takfeer on people who practice black magic.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al An'am verse: 121
And certainly, the Shayatin (devils) do inspire their
friends (from mankind) to dispute with you, and if you obey them [by making AlMaytatah
(a dead animal) legal by eating it], then you would indeed be Mushrikun
(polytheists) [because they (devils and their friends) made lawful to you to
eat that which Allah has made unlawful to eat and you obeyed them by
considering it lawful to eat, and by doing so you worshipped them, and to
worship others besides Allah is polytheism].(Al-An'am 6:121)
-In the above ayah, Allah (سبحانه وتعالىٰ) made takfeer on people who eat
meat that was slaughter upon other deity than Allah (سبحانه وتعالىٰ) Himself.
Allah (سبحانه
وتعالىٰ) said in the Qur’an surah
And marry not women whom your fathers married, except
what has already passed; indeed it was shameful and most hateful, and an evil
way. (An-Nisa
4:22)
-A man was killed as a kafir because he did not
believe in the above ayah, surah 4 verse 22.
-In Islam there are 2 types of kufr: major and minor.
-The only action that can eject you out of the fold of
the Islam is a major kufr.
-The plight of the khawareej is that they paint every
kufr with the same brush.
-They do not differentiate between minor and major
kufr.
-So consequently, they make takfeer on Muslims who
have girlfriends or drink alcohol.
Allah (سبحانه
وتعالىٰ) said in the Qur’an surah At Tawbah verse: 9:65-66
If you ask them (about this), they declare: "We
were only talking idly and joking." Say: "Was it at Allah, and His
Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His
Messenger (ﷺ) that you were mocking?"
Make no excuse; you have disbelieved after you had believed. If We pardon some
of you, We will punish others amongst you because they were Mujrimun
(disbelievers, polytheists, sinners, criminals, etc.). (At-Tawbah 9:65-66)
-Another example of Allah (سبحانه وتعالىٰ) making takfeer because of major
kufr is the above ayahs.
-He ridiculed Allah (سبحانه
وتعالىٰ) or His messengers.
-He ridiculed the hijab, the salah, or any aspect of
the deen.
Allah (سبحانه
وتعالىٰ) said in the Quran surah Al Ma'idah verse: 51
O you who believe! Take not the Jews and the
Christians as Auliya' (friends, protectors, helpers, etc.), they are but
Auliya' to one another. And if any amongst you takes them as Auliya', then
surely he is one of them. Verily, Allah guides not those people who are the
Zalimun (polytheists and wrongdoers and unjust).
(Al-Ma'idah 5:51)
-In the above ayah, Allah (سبحانه وتعالىٰ) makes takfeer on those who help
the kufar over the Muslims.
Narrated By Al-Bara' ibn Azib: I met my uncle who was
carrying a standard. I asked him: 'Where are you going?' He said: 'The Apostle
of Allah (ﷺ) has sent me to a man who has
married his father's wife. He has ordered me to cut off his head and take his property.'[Sunan
Abu Dawud (4/157) No. 4457, Sunan al-Nasa'i (6/109) No. 3332, Sunan al-Darime
(2/205) No. 2239, Musnad Ahmad (4/290) No. 18580]
-Ibn Kateer (RH) the man in this hadith was killed as
a kafir because his wealth was confiscated.
-This means you can become a kafir by acting upon a
major kufr.
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